Tiger Hills


By Sarita Mandanna

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As the first girl to be born into the Nachimanda family in over thirty-five years, the beautiful Devi is the object of adoration of her entire family. Spirited and strong-willed, she befriends the shy Devanna, a young boy whose mother has died in tragic circumstances. Together they grow up amidst the luscious jungles, rolling hills, and coffee plantations of Coorg in Southern India; cocooned by an extended family whose roots to this beautiful land can be traced for centuries. Their futures seem inevitably linked, but everything changes when, one night, they attend a “tiger wedding.” It is there that Devi gets her first glimpse of Machu, the celebrated tiger killer and a hunter of great repute. Although she is still a child and Machu is a man, Devi vows to marry him one day. It is this love that will gradually drive a wedge between Devi and Devanna, sowing the seed of a devastating tragedy that will change the fate of all three — an event that has unforeseen and far-reaching consequences for generations to come.

Told in rich, lyrical prose and set against the background of a changing society, Tiger Hills is a sweeping saga about one woman’s determination to live life on her own terms — and a riveting novel about the choices we make in the name of family, nation, and love.



Tiger Hills

Sarita Mandanna


My deepest thanks to:

My lovely mother for reading draft after draft with such enthusiasm and insight.

My husband for his infinite patience and support. My father for his staunch belief in this book. My sister for her objective and unfailingly honest eye.

Biswarup Chatterjee, Jeff Willner, and Sukanya Dasgupta Roy—critics extraordinaire and friends indeed.  

Pussy Tayi for painting such vivid pictures of a Mercara before my time. My uncle Mani for sharing with me his seemingly inexhaustible knowledge of all things Coorg. To Uncle Bobjee and Aunty Titi for their invaluable compilation, the Pattolé Palamé, and for answering my questions in such generous detail. My in-laws, and all the aunts and uncles who took me to old ancestral homes, gave freely from their libraries, and thought up still more people with whom I could speak.

Ananth Shankar, Deepali Bagati, Kishen and Muthu Nanjappa, Mridu Gulati, Polly Kelekis, Vimmi Singh, and Vrinda Deval for early read-throughs and helping in a myriad different ways. Kuppanda Kalpana Kuttaiah, whose wonderful photograph of her mother's sari became the border used on the cover.

The wonderful ladies at DGA: Heather Godwin, Charlotte Knight, Sophie Hoult, and Anna Watkins—efficient, extraordinary.

Kirsty Dunseath, early champion of Tiger Hills, and the most insightful and constructive editor a person could hope for. Sara Weiss, for believing so fully in Tiger Hills and for her startlingly acute, consistently intelligent editorial counsel—you made this story better. Diya Kar Hazra and Nicole Winstanley for their unwavering advocacy.

Jamie Raab, Deb Futter, Emi Battaglia, Anne Twomey, Siri Silleck, Giraud Lober, Karen Torres, Linda Duggins, Brad Parsons, and the rest of the team at Grand Central Publishing for all their support and assistance. Every author should be so lucky.

Finally, to the two people I owe a great deal: David Davidar, without whom this book might never have been, and David Godwin, but for whom it might never have been seen.


Author's Note

Tiger Hills is a work of historical fiction. In writing the novel, I drew on multiple texts to paint a picture of Coorg that tallied, in spirit, with the original. These sources include:

1. Gazetteer of Coorg, Natural Features of the Country and the Social and Political Condition of Its Inhabitants, compiled by Rev. G. Richter, Principal, Government Central School, Mercara, and Inspector of the Coorg Schools, 1870 edition, reprint 1995 (DK Publishers & Distrs.); 2. Mysore and Coorg, Volume III—Coorg. A Gazetteer compiled for the Government of India by Benjamin Lewis Rice, 1878 edition, reprint 2004 (Karnataka Gazetteer); 3. Coorg Memoirs; An Account of Coorg, and of the Coorg Mission by Rev. H. Moegling; 1855 edition (originally printed by the Wesleyan Mission Press, forms a compendium to the book above); 4. Ethnographical Compendium of the Castes and Tribes found in the Province of Coorg with a short description of those peculiar to Coorg by Rev. G. Richter, 1887 edition (Mysore Residency Press); 5. Report on Education in Coorg from 1834–1882, drawn up under orders from the Government of India, No. 191, Home Department, Dated 9 March 1882 by Lewis Rice, Esq., Director of Public Instruction, Mysore and Coorg; 1884 edition (Superintendent of Government Printing, India); 6. The Imperial Gazetteer of India, Volume IV: From Cochin to Ganguria by W. W. Hunter, C.S.I., C.I.E., LL.D., Director General of Statistics to the Government of India, Second Edition, 1885 (Trubner & Co., London); 7. The Oriental Annual, or Scenes in India; comprising twenty-two engravings from original drawings by William Danielle R.A. and a descriptive account by Rev. Hobart Caunter, B.D., 1836 edition (published for the proprietor by Edward Churton, 26, Holles Street); 8. Eastern Experiences by Lewin Bentham Bowring C.S.I., Late Commissioner of Mysore and Coorg, 1871 edition (Henry S. King & Co., London); 9. The Indian Forester: A Monthly Magazine of Forestry, Agriculture, Shikar, and Travel, E. E. Fernandez, Deputy Director, Forest School, Dehra Dun, Volume XV, 1889 (Thomasan Civil Engineering College Press); 10. The Coorg Tribes and Castes, L. A. Krishna Iyer, Johnson reprint, 1969; 11. The Agricultural Journal of India, Volume I, Government of India, Central Publication Branch for the Imperial Council of Agricultural Research, 1906; 12. Blackwood's Magazine, Volume 212, 1922; 13. The Story of the Malakand Field Force: An Episode of Frontier War by Winston Churchill, 1898 edition, 2005 re-release date; 14. The Experiences of a Planter in the Jungles of Mysore, Volume I by Robert H. Elliot; 1871 edition (Chapman and Hall, London); 15. Gold, Sport, and Coffee Planting in Mysore, Robert H. Elliot, 2004 re-​release date.

In addition, the quinine extract in chapter 7 was adapted from an article by C.H. Woods that appeared in the Calcutta Gazette in 1896.

The original author of the newspaper article in chapter 35 is unknown, and is based on material appearing in The Autobiography of Balbir Singh (Senior) by Samuel Banerjee, printed by Vikas Publishers, 1977, and referenced in www.bhartiyahockey.org.

Finally, a word of thanks to the many poets whose poetry graces the pages of Tiger Hills: Percy Bysshe Shelley for "Bereavement" and "On a Poet's Lips I Slept," Elizabeth Barrett Browning for "How Do I Love Thee," Sir Walter Scott for "The Lady of the Lake," Lewis Carroll for "Jabberwocky," and the unknown authors of some of the limericks in the later chapters.

Chapter 1


Muthavva knew her seventh child was special, had known from the very day of her birth, the day of the herons. It was a clear day in July. With almost two months to go before the baby was due, and the sowing season upon them, Muthavva had put off leaving for her mother's home. She made her laborious way to the fields instead, and was standing ankle deep in the flooded flats when she heard a rustling. She looked up, shading her eyes against the sun and rubbing the small of her back. A flock of herons wheeled overhead. In itself, this was not unusual. There were herons to be seen in every field in Coorg, the flash of their wings startling against bright green paddy. But in all her years, Muthavva had never seen as many as were now slowly descending upon the flats. A hundred birds, maybe more, flying wingtip to wingtip, casting the sun-drenched fields into shadow. The fluttering of their feathers drowned out the croaking of frogs, the cawing of crows, even the incessant racket of crickets.

Muthavva could no longer hear her brother-in-law's voice carried on the wind as he called out instructions to the laborers hired to help with the sowing, his words muffled by the steady beat of wings. The birds circled slowly, lower and lower, executing a final sharp turn to land by her feet. Muthavva stood surrounded, still absently massaging her back among a sea of silent white. And then, without warning, the herons took wing again. Up they soared on some secret cue, all around her, showering her with the glittering droplets of water that rolled off their wings and the tips of their feet. At that instant, not one moment sooner or later, Muthavva felt a gush of warm liquid on her thighs. Her daughter was here.


The mountains. That is what the dead must notice first, Muthavva had always believed. That very first time, when they rose from the funeral pyres, slipping through ash, borne by the wind high into the clouds. And from there, that first, dizzying, glorious sight of Coorg.

It was a tiny principality, shaped not unlike the knitted bootie of an infant, and tucked into the highest reaches of the Sahaydri mountains that girded the country's coastline to the south. The far side of the mountains was bounded by the ocean, dropping abruptly into the glittering blue of the Arabian Sea. The way down the cliffs was so slippery, so fraught with loose rocks and sharp-edged shingle, that only the most money-hungry traders were foolhardy enough to attempt it. They assembled twice a year at the edge of the bluffs, in time to meet the Arabian ships docked below, with baskets of captured monkeys whose feet they had painted red with betel juice and lime. They would release the monkeys over the cliffs, driving them down toward the sea with a great banging and bashing of drums; as the monkeys jumped, terrified, from rock to rock, they left behind a map of tiny red footprints for the traders to follow. Even so, each year there were those who fell, men screaming as they spun through the air, finally smashing onto the rocks far below.

Turning inland, the silver flash of the Kaveri River, ribboning the olivine mountains and parceling Coorg neatly in two like the halves of a coconut. To the north, the undulating hills of bamboo country, softly rounded, dotted with towering arches of bamboo and slender knots of trees. Blackwood and ironwood, dindul and sandalwood, eucalyptus, benteak and rosewood, interspersed with breezy glades where grasses shimmered in the sun. The Scotland of India. That was what the many white folk in Coorg called it, this part of the land that reminded them so much of Europe. They had set about civilizing the central town of Mercara, rechristening its streets Tenth Mile, Queens Way, and Mincing Lane. They clustered their estates about the town—coffee plantations sprung from Ceylonese beans that had rapidly taken root in this virgin soil. Their planter bungalows lay in a series of rough circles around the town. Low slung, red roofed, and diamond paned, replete with verandahs, croquet lawns, and racquet courts.

In stark contrast, the shola forests of the south. Wild, untrammeled tracts of pipal, cinchona, ebony, toon, and poon, crowding in on themselves, adorned with club moss and lush, unscented orchids. Tangles of thorned underbrush erupted between their trunks, vast, laboriously spun cobwebs bridging the exposed corrugation of their roots.

Here and there, scattered almost evenly between the north and the south, the local villages. A velvet patchwork of jungle soil, moist, fertile, and dark as the night sky where the forest had been hacked away. Peridotic swaths of paddy flats lining the wetlands by the streams. The sprawling, golden-thatched homes of the Coorgs, each with its designated wetlands and grazing pastures and the telltale wisps of smoke that rose from their hearths into the trees.

Finally the forest, at the base of the mountains. The thickly knitted toe of the bootie, forming a protective cover over the tip of Coorg that jutted out toward Mysore. This was dense jungle, simmering with a dangerous, compelling beauty, marked only by the faintest of trails. Only the Coorgs knew the jungle trails well, them and the charcoal-skinned Poleya tribals who served them.

The trails had always been jealously guarded, especially in the old days when Coorg lay under siege. The kings of Mysore had tried for generations to bring this stubbornly independent principality under their dominion. The warfare, the abductions, the forced circumcisions, and the mass executions had served only to unite the Nayaks, patriarchs of the eight most prominent families in Coorg. They had banded together, bidding the clans under their jurisdiction to stand shoulder to shoulder against Mysore. The Coorgs resisted Mysore, digging in their heels and clinging to their land like the copper-colored crabs that burrowed in their fields.

When the British and their East India Company had finally overthrown Mysore, the Coorgs had rejoiced as one. In the peace treaty that followed, Coorg was ceded to the British. They had taken the measure of this little province, looked appraisingly at its mist-laden hills and salubrious climes so well suited to the planting of coffee. They took note of the Coorgs: tall, fierce hotheads who thought nothing of looking them in the eye and speaking as one man to another. Wisely they had been patient, pushing their agenda with polite, manicured resolve. Eventually, fifty years after they had taken Mysore, the British were formally welcomed into Coorg.

Still, despite these days of peace and the syenite roads that the British had carved, skirting the edges of the forest to connect Coorg with the neighboring provinces, collective memory ran deep. There was a band of armed and able-bodied Coorgs always stationed at the bend overlooking the entrance to the forest where the road from Mysore met the mouth of the trail. The Nayaks shared responsibility for manning this post, each staffing it with men from the clans under his dominion for five weeks at a stretch except for the three months of the monsoons, when the trails were rendered impassable by mudslides and trees felled by lightning.

Today, the lookout post was quiet. Men lay snoring in the rough bamboo-and-burlap machan while Nachimanda Thimmaya kept watch. The afternoon wind picked up, gusting through the branches overhead and scattering dried leaves through the machan. Thimmaya shivered, drawing his tunic closer about him. If only he had picked the white cowrie shell this year, curse his luck. When Pallada Nayak, the village headman, had announced the date of the cowrie picking, Thimmaya had gone especially to the Iguthappa temple, offering its all-powerful deity, Iguthappa Swami, a whole two rupees, money he could scarcely afford. He had sacrificed a fowl to the ancestors and yet another to the veera, the ghosts of long-dead valiants. Leaving nothing to chance, Thimmaya had even propitiated the wood spirits with a hefty bundle of pork and rice left in the forest. The day of the picking, when the priest had extended his closed fists toward him, Thimmaya had sent up yet another fervent prayer to Iguthappa Swami. But no, he had pointed at a fist and the priest had opened his palm only to reveal a black cowrie; Thimmaya had been selected once more, three years running, to man the post.

This year was especially hard. It was sowing season and every available pair of hands would be needed in the fields. Muthavva should be in her mother's home, not bending over the paddy, not when her belly swelled round and full with another child. It had been a difficult pregnancy, the dribbles of blood in the early weeks, the pain in her back as her stomach grew. His brother Bopu had offered to take his place at the lookout post, but Thimmaya had refused. Bopu had his own family to feed, and besides, Pallada Nayak would not have approved. He sighed. If the price for cardamom fell again this year in Malabar, the family would have to tighten their belts.

He was sitting there, lost in his thoughts, when he started. Someone was running through the jungle calling for him. "Ayy. Who is it?" he shouted, grabbing his matchlock and peering through the branches.

The runner came into view, and Thimmaya recognized him with a pang of alarm. It was one of Pallada Nayak's cattle hands. "What happened?" he asked tersely, jumping down from the machan.

"The child…," gasped the Poleya, wiping the sweat from his face. "The child is coming."

Thimmaya's face tightened. The baby was not due for many weeks, wasn't that what Muthavva had said? Why had the pains started so early?

The men crowded round him as he laced his sandals and tucked his dagger into his cummerbund, slapping his shoulder and telling him not to worry. He barely heard them, all his energy focused on reaching his wife as soon as he could. He loped off along the trail toward the Pallada village, the Poleya struggling to match his pace. "Please, Iguthappa Swami," he prayed, over and over. "Please."

He reached the village just before nightfall and went first to the Pallada house to pay his respects. The evening lanterns were being lit, casting the Nayak in silhouette as he strode up and down the verandah. "Ah, Thimmaya, have you come?" he said, pleased, as Thimmaya bent to touch his feet. "It is good, it is good. Now go to your wife." Thimmaya nodded, unable to speak. "There is no cause for worry," the Nayak reassured him. "All is well."

Thimmaya nodded again, his chest still tight with foreboding. He touched the Nayak's feet, then hurried toward his own home, yet a good six furlongs away. It was dark by the time he got there. The lamps had been lit, the dogs fed and let loose for the night. They rushed barking toward him as he stopped at the kaimada, the ancestor temple in the courtyard. "Ancestors of the Nachimanda clan," he prayed, passing his palms back and forth over the flickering lamps. "I will sacrifice a fowl to you, please let my woman be well."

And then his nephews and his son were running out to meet him, and his mother, laughing, her arms extended. "Uyyi! You have come, monae."


"She is fine, they are both fine, monae. Come in and see your pearl of a daughter."

They brought hot water from the fireplace for him to wash his hands and feet, and then he headed for the bedroom, where Muthavva lay flushed and spent upon their cot. His mother put the baby in his arms. He gazed down at his wriggling daughter and the knot in his chest came finally undone, dissolving into an emotion so strong he had to blink to stop the tears.


Muthavva never told Thimmaya about the herons that had heralded the baby's birth. The labor had started so quickly, the pains so insistent that her brother-in-law had hoisted her onto his back and run all the way home from the fields. The baby was in such a hurry to be born that the midwife had barely been summoned before she thrust her way into the world. As the women bustled about, looking for the brass gong to announce the birth of a girl child, and the servants were sent to distribute puffed rice and bananas in the village, Muthavva made up her mind. She had birthed six babies before this child. Six healthy, squalling boys, of which only the oldest, Chengappa, had survived infancy. She touched her finger to the tip of the baby's pert, perfectly formed nose. This daughter, she knew in her heart, was special. Why cloud her birth with talk of omens or portents? No, she decided, she would tell nobody about the birds.


She did, however, once. After the ritual forty days of cleansing were over, when Muthavva untied the cloths bound tight about her abdomen, arose from the birthing bed, and was deemed able to perform her household duties once more, the family took the baby to the village temple to have her horoscope drawn. The old priest reached for his manuscript of tattered pipal leaves, wrapped in orange silk and passed down through generations from father to son. The child would have marriage, he predicted, and progeny. Money was in her fate too. But…and here he fell silent. Muthavva and Thimmaya looked anxiously at one another. "What is it, ayya? What do you see?" Thimmaya's mother asked, anxiously clutching the baby closer until she squirmed in protest.

"Nothing…it is nothing…and yet…" The priest fell silent once again and consulted his leaves. He looked up at the worried faces around him, as if debating what to say. "It is nothing," he said finally, even as he fished about in a dilapidated wooden box. "Here." He pulled out an amulet. "This will protect her." The amulet had a powerful mantra inscribed upon it, he advised; it would protect her from the evil eye. Better she wear it at all times. Shushing their concerns, he smeared vermilion on their foreheads and tied the amulet around the baby's arm with black thread.

They touched the feet of the priest and prostrated in front of the idol. They had made their way outside, blinking in the sudden sunlight when, exclaiming that her earring was missing and that it must have fallen off during the reading, Muthavva hurried back inside.

"Ayya?" she called softly, her eyes taking a minute to adjust to the cool darkness of the sanctum sanctorum. The priest was clearing away the debris from their pooja, and he looked up, mildly irritated.

"Yes, child, what is it now?"

She told him about the birds she had seen that day, the unnerving precision of their maneuvers, as if they had come to herald the baby's birth. What did it mean? What had he seen in the leaves? Was there something he had not told them, some awful fate that awaited her daughter?

The old man sighed. Who could say what they meant, the birds? It was said that when a king cobra happened upon a sleeping man and, instead of sinking its fangs into his flesh, fanned its hood instead, to shelter him from the sun, then that man would someday be king. The herons…maybe they foretold something, maybe they did not. Who could read the mind of God?


When Thimmaya went to see Pallada Nayak the next day on his way back to the outpost, the Nayak generously excused him from the remainder of his lookout duty. It was only fair to Muthavva, he said, and besides, it was sowing season, and Thimmaya had another mouth to feed. The Nayak would send his youngest son in Thimmaya's place.

The paddy that year was so bountiful that Thimmaya was able to buy two milch cows with the gold it fetched him; the cardamom prices were the highest they had been in six years. The family sacrificed a rooster to the ancestors for blessing them with a daughter who brought with her such good fortune. They named her Devamma, after Thimmaya's great-grandmother, but called her Devi, their very own Goddess.


Muthavva never entirely forgot the herons. She kept the amulet firmly tied around her daughter's arm, surreptitiously scanning the skies each time she took the baby outdoors. As the months passed, however, and nothing untoward happened, she relaxed her vigil. The birds had been a figment of her imagination, she told herself, the phantasms of a pregnant woman. She was entirely too preoccupied to notice them the night of Gauramma's wedding.

The village had been abuzz for weeks. It was an excellent match; Pallada Nayak's daughter was marrying the third son of Kambeymada Nayak, from the village that lay two hundred furlongs to the south. The latter was one of the wealthiest men in Coorg, with fifteen hundred acres of wetlands, several hundred more of cardamom country, and multiple coffee estates. Even his tobacco spittoon, it was rumored, was made of solid gold. Nobody had actually seen the spittoon but then which Coorg in his right mind would openly display such treasures for the Poleya servants to covet? Besides, hadn't the old man commissioned a fabulous walking stick just this past month in Mercara, carved from the finest rosewood and inlaid with ivory? Ah, the village concurred, it was a lucky girl who entered the Kambeymada family, and who better than their own gentle Gauru?


On Sale
Mar 9, 2011
Page Count
480 pages

Sarita Mandanna

About the Author

Sarita Mandanna was born in Coorg, India and worked in Hong Kong before moving to the US. She is a private equity professional now based in New York City and she holds an MBA from Wharton and a PGDM from the Indian Institute of Management. Tiger Hills is her first novel.

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