A.D. 30

A Novel


By Ted Dekker

Read by Ellen Archer

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A sweeping epic set in the harsh deserts of Arabia and ancient Palestine.

A war that rages between kingdoms on the earth and in the heart.

The harrowing journey of the woman at the center of it all.

Step back in time to the year of our Lord…A.D. 30.

The outcast daughter of one of the most powerful Bedouin sheikhs in Arabia, Maviah is called on to protect the very people who rejected her. When their enemies launch a sudden attack with devastating consequences, Maviah escapes with the help of two of her father’s warriors–Saba who speaks more with is sword than his voice and Judah, a Jew who comes from a tribe that can read the stars. Their journey will be fraught with terrible danger. If they can survive the vast forbidding sands of a desert that is deadly to most, they will reach a brutal world subjugated by kings and emperors. There Maviah must secure an unlikely alliance with King Herod of the Jews.

But Maviah’s path leads her unexpectedly to another man. An enigmatic teacher who speaks of a way in this life which offers greater power than any kingdom. His name is Yeshua, and his words turn everything known on its head. Though following him may present even greater danger, his may be the only way for Maviah to save her people–and herself.


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It is said that true spirituality cannot be taught, it can only be learned, and it can only be learned through experience, which is actually story—all else is only hearsay. It is also said the shortest distance between a human being and the truth is a story. Surely this is why Jesus preferred to use stories.

For ten years I dreamed of entering the life of Jesus through story, not as a Jew familiar with the customs of the day, but as an outsider, because we are all outsiders today. I wanted to hear his teaching and see his power. I wanted to know what he taught about how we should live; how we might rise above all the struggles that we all face in this life, not just in the next life after we die.

We all know what Jesus means for Christians on a doctrinal statement in terms of the next life, and we are eternally grateful. But we still live in this life. What was his Way for this life other than to accept his Way for the next life?

So I began by calling Jesus by the name he was called in his day, Yeshua, and I once again set out to discover his Way through the lens of a foreigner—a Bedouin woman who is cast out of her lofty position in the deep Arabian desert by terrible tragedy. Her epic, unnerving journey forces her to the land of Israel, where she encounters the radical teachings of Yeshua, which once again turn her world upside down.

As they did mine.

Although I grew up in the church and am very familiar with Christianity, what I discovered in Yeshua's teachings staggered me. It was at once beautiful to the part of me that wanted to be set free from my own chains, and unnerving to that part of me that didn't want to let go and follow the path to freedom in this life.

I grew up as the son of missionaries who left everything in the west to take the good news to a tribe of cannibals in Indonesia. They were heroes in all respects and taught me many wonderful things, not least among them all the virtues and values of the Christian life. What a beautiful example they showed me.

When I was six years old, they did what all missionaries did in that day and for which I offer them no blame: they sent me to a boarding school. There I found myself completely untethered and utterly alone. I wept that first night, terrified. I don't remember the rest of the nights because I have somehow blocked those painful memories, but my friends tell me that I cried myself to sleep every night for many months.

I felt abandoned. And I was only six. I was lost, like that small bird in the children's book that wanders from creature to creature in the forest asking each if they are his mother.

Are you my mother? Are you my Father?

I see now that my entire life since has been one long search for my identity and for significance in this life, though I was secure in the next life.

As I grew older, all the polished answers I memorized in Sunday school seemed to fail me on one level or another, sometimes quite spectacularly. I began to see cracks in what had once seemed so simple.

I was supposed to have special powers to love others and turn the other cheek and refrain from gossip and not judge. I was supposed to be a shining example, known by the world for my extravagant love, grace, and power in all respects. And yet, while I heard the rhetoric of others, I didn't seem to have these powers myself.

During my teens, I was sure that it was uniquely my fault—I didn't have enough faith, I needed to try harder and do better. Others seemed to have it all together, but I was a failure.

Can you relate?

Then I began to notice that everyone seemed to be in the same boat, beginning with those I knew the best. When my relationships challenged all of my notions of love, when disease came close to home, when friends turned on me, when I struggled to pay my bills, when life sucked me dry, I began to wonder where all the power to live life more abundantly had gone. Then I began to question whether or not it had ever really been there in the first place. Perhaps that's why I couldn't measure up.

So I pressed in harder with the hope of discovering God's love. But I still couldn't measure up.

And when I couldn't measure up, I began to see with perfect clarity that those who claimed to live holy lives were just like me and only lied to themselves—a fact that was apparent to everyone but them. Did not Yeshua teach that jealousy and gossip and anxiousness and fear are just another kind of depravity? Did he not say that even to be angry with someone or call them a fool is the same as murder? Not just kind of–sort of, but really.

So then we are all equally guilty, every day.

How, then, does one find and know peace and power in this life when surrounded by such a great cloud of witnesses who only pretend to be clean by whitewashing their reputations while pointing fingers of judgment?

So many Christians today see a system that seems to have failed them. They have found the promises from their childhood to be suspect, if not empty, and so they are leaving in droves, leaving leaders to scratch their heads.

What about you? You're saved in the next life as a matter of sound doctrine, but do you often feel powerless and lost in this life?

Think of your life in a boat on the stormy seas. The dark skies block out the sun, the winds tear at your face, the angry waves rise to sweep you off your treasured boat and send you into a dark, watery grave. And so you cringe in fear as you cling to the boat that you believe will save you from such suffering.

But Yeshua is at peace. And when you cry out in fear, he rises and looks out at that storm, totally unconcerned.

Why are you afraid? he asks.

Has he gone mad? Does he not see the reason to fear? How could he ask such a question?

Unless what he sees and what you see are not the same… Peace.

Yeshua shows us a Way of being saved in the midst of all that we think threatens us on the dark seas of our lives here on earth.

When the storms of life rise and threaten to swamp you, can you quiet the waves? Can you leave that cherished boat behind and walk on the troubled waters, or do you cling to your boat like the rest of the world, certain you will drown if you step on the deep dark seas that surround you? Do you have the power to move mountains? Do you turn the other cheek, able to offer love and peace to those who strike you?

Are you anxious in your relationship or lack thereof? Are you concerned about your means of income, or your career, or your status? Do you fear for your children? Are you worried about what you will wear, or how others will view you in any respect? Do you secretly suspect that you can never quite measure up to what you think God or the world expects of you? That you are doomed to be a failure, always? Are you quick to point out the failures of others?

I was, though I didn't see it in myself. As it turns out, it's hard to see when your vision is blocked by planks of secret judgments and grievances against yourself and the world. It was in my writing of A.D. 30 that I discovered just how blind I was and still often am.

But Yeshua came to restore sight to the blind and set the captives free. The sight he offered was into the Father's realm, which is brimming with light, seen only through new vision. And in that light I began to glimpse the deep mystery of Yeshua's Way, not only for the next life, but for this life.

His Way of being in this world is full of joy and gratefulness. A place where all burdens are light and each step sure. Contentment and peace rule the heart. A new power flows unrestricted.

But Yeshua's Way is also 180 degrees from the way of the world and, as such, completely counterintuitive to any system of human logic. The body cannot see Yeshua's Way for this life—true vision requires new eyes. The mind cannot understand it—true knowing requires a whole new operating system. This is why, as Yeshua predicted, very few even find his Way. It is said that nearly 70 percent of all Americans have accepted Jesus as savior at some point, but how many of us have found his Way for this life?

Yeshua's Way is letting go of one world system to see and experience another—one that is closer than our own breath.

It is surrendering what we think we know about the Father so we can truly know him. It is the great reversal of all that we think will give us significance and meaning in this life so we can live with more peace and power than we have yet imagined.

In today's vernacular, Yeshua's Way is indeed the way of superheroes. In this sense, was he not the first superhero, and we now his apprentices? Would we not rush to see and experience this truth about Yeshua, our Father, and ourselves?

In the Way of Yeshua we will bring peace to the storms of this life, we will walk on the troubled seas, we will not be bitten by the lies of snakes, we will move mountains that appear insurmountable, we will heal the sickness that has twisted our minds and bodies, we will be far more than conquerors through Yeshua, who is our true source of strength.

It is the Way of Yeshua for this life that I found in A.D. 30. Whenever we find ourselves blinded by our own grievances, judgments, and fears, we, like Maviah in A.D. 30, sink into darkness. But when we trust Yeshua and his Way once again, we see the sun instead of the storm.

This is our revolution in Yeshua: to be free from the prisons that hold us captive. This is our healing, to see what few see. This is our resurrection: to rise from death with Yeshua as apprentices in the Way of the Master.

So enter this story if you like and see if you can see what Maviah saw. It may change the way you understand your Father, your Master, yourself, and your world.


"I tell you, do not resist an evil person.

If anyone slaps you on the right cheek, turn to them the other cheek also."



THE DESERT knows no years. Here time is marked by three things alone. By the rising and the falling of the sun each day, to both bless and curse with its fire. By the coming of rain perhaps twice in the winter, if the gods are kind. And by the dying of both young and old at the whim of those same gods.

I stood alone on the stone porch atop the palace Marid, high above the Dumah oasis, as the sun slowly settled behind blood-red sands. My one-year-old son suckled noisily at my breast beneath the white shawl that protected him from the world.

That world was controlled by two kinds: the nomadic peoples known as Bedouin, or Bedu, who roamed the deserts in vast scattered tribes such as the Kalb and the Thamud, and the stationary peoples who lived in large cities and were ruled by kings and emperors. Among these were the Nabataeans, the Jews, the Romans, and the Egyptians.

Two kinds of people, but all lived and died by the same sword.

There was more war than peace throughout the lands, because peace could be had only through oppression or tenuous alliances between tribes and kings, who might become enemies with the shifting of a single wind.

One of those winds was now in the air.

I'd named my son after my father, Rami bin Malik—this before I'd returned to Dumah and become fully aware of the great gulf that separated me from my father. Indeed, the sheikh tolerated my presence only because his wife, Nashquya, had persuaded him. I might be illegitimate, she'd cleverly argued, but my son was still his grandson. She insisted he take us in.

Nasha was not an ordinary wife easily dismissed, for she was the niece of King Aretas of the Nabataeans, who controlled all desert trade routes. Truly, Father owed his great wealth to his alliance with King Aretas, which was sealed through his marriage to Nasha.

Still, I remained a symbol of terrible shame to him. If not for Nasha's continued affection for me, he would surely have sent me off into the wasteland to die alone and raised my son as his own.

Nasha alone was our savior. She alone loved me.

And now Nasha lay near death in her chambers two levels below the high porch where I stood.

I had been prohibited from seeing her since she'd taken ill, but I could no longer practice restraint. As soon as my son fed and fell asleep, I would lay him in our room and make my way unseen to Nasha's chambers.

Before me lay the springs and pools of Dumah, which gave life to thousands of date palms stretching along the wadi, a full hour's walk in length and half as far in breadth. Olive trees too, though far fewer in number. The oasis contained groves of pomegranate shrubs and apple, almond, and lemon trees, many of which had been introduced to the desert by the Nabataeans.

What Dumah did not grow, the caravans provided. Frankincense and myrrh, as valuable as gold to the Egyptians and Romans, who used the sacred incenses to accompany their dead into the afterlife. From India and the Gulf of Persia: rich spices, brilliantly colored cloths and wares. From Mesopotamia: wheat and millet and barley and horses.

All these treasures were carried through the Arabian sands along three trade routes, one of which passed through Dumah at the center of the vast northern desert. Some said that without the waters found in Dumah, Arabia would be half of what it was.

The oasis was indeed the ornament of the deep desert. Dumah was heavy with wealth from a sizable tax levied by my father's tribe, the Banu Kalb. The caravans came often, sometimes more than a thousand camels long, bearing more riches than the people of any other Bedu tribe might lay eyes on during the full length of their lives.

So much affluence, so much glory, so much honor. And I, the only dark blot in my father's empire. I was bound by disgrace, and a part of me hated him for it.

Little Rami fussed, hungry for more milk, and I lifted my white shawl to reveal his tender face and eyes, wide with innocence and wonder. His appetite had grown as quickly as his tangled black hair, uncut since birth.

I shifted him to my left, pulled aside my robe, and let him suckle as I lifted my eyes.

As a slave groomed for high service in a Roman house I had been educated, mostly in the ways of language, because the Romans had an appetite for distant lands. By the time I had my first blood, I could speak Arabic, the language of the deep desert; Aramaic, the trade language of Nabataeans and the common language in Palestine; Latin, the language of the Romans; and Greek, commonly spoken in Egypt.

And yet these languages were bitter herbs on my tongue, for even my education displeased my father.

I scanned the horizon. Only three days ago the barren dunes just beyond the oasis had been covered in black tents. The Dumah fair had drawn many thousands of Kalb and Tayy and Asad—all tribes in confederation with my father. A week of great celebration and trading had filled their bellies and laden their camels with enough wares to satisfy them for months to come. They were all gone now, and Dumah was nearly deserted, a town of stray camels that grazed lazily or slept in the sun.

To the south lay the forbidding Nafud desert, reserved for those Bedu who wished to tempt fate.

A day's ride to the east lay Sakakah, the stronghold of the Thamud tribe, which had long been our bitter enemy. The Thamud vultures refrained from descending on Dumah only for fear of King Aretas, Nasha's uncle, who was allied with my father and whose army was vast. Though both the Thamud and Kalb tribes were powerful, neither could hold this oasis without Aretas's support.

But my father's alliance with Aretas was sealed by Nasha's life.

In turn, Nasha alone offered me mercy and life.

And Nasha was now close to death.

These thoughts so distracted me that I failed to notice that little Rami's suckling had ceased. He breathed in sleep, oblivious to the concern whispering through me.

It was time. If I was discovered with Nasha, my father might become enraged and claim I had visited dishonor on his wife by entering her chamber. And yet I could not stay away from her any longer. I must go while Rami was still offering prayers at the shrine of the moon god, Wadd.

Holding my son close, I quickly descended three flights of steps and made my way, barefooted, to my room at the back of the palace, careful that none of the servants noticed my passing. The fortress was entombed in silence.

Leaving my son to sleep on the mat, I eased the door shut, grabbed my flowing gown with one hand so that I could move uninhibited, and ran through the lower passage. Up one flight of steps and down the hall leading to the palace's southern side.


Catching my breath, I spun back to see Falak, Nasha's well-fed servant, standing at the door that led into the cooking chamber.

"Where do you rush off to?" she asked with scorn, for even the servants were superior to me.

I recovered quickly. "Have you seen my father?"

She regarded me with suspicion. "Where he's gone is none of your concern."

"Do you know when he returns?"

"What do you care?" Her eyes glanced over my gown, a simple white cotton dress fitting of commoners, not the richly colored silk worn by those of high standing in the Marid. "Where is the child?"

"He sleeps." I released my gown and settled, as if at a loss.

"Alone?" she demanded.

"I wish to ask my father if I might offer prayers for Nasha," I said.

"And what good are your prayers in these matters? Do not insult him with this request."

"I only thought—"

"The gods do not listen to whores!"

Her tone was cruel, which was not her normal way. She was only fearful of her own future should her mistress, Nasha, not recover.

"Even a whore may love Nashquya," I said with care. "And even Nashquya may love a whore. But I am not a whore, Falak. I am the mother of my father's grandson."

"Then go to your son's side where you belong."

I could have said more, but I wanted no suspicion.

I dipped my head in respect. "When you next see Nashquya, will you tell her that the one whom she loves offers prayers for her?"

Falak hesitated, then spoke with more kindness. "She's with the priest now. I will tell her. See to your child."

Then she vanished back into the cooking chamber.

I immediately turned and hurried down the hall, around the corner, past the chamber of audience where my father accepted visitors from the clans, then down another flight of steps to the master chamber in which Nasha kept herself.

She was with a priest, Falak had said. So I slipped into the adjoining bathing room and parted the heavy curtain just wide enough to see into Nasha's chamber.

I was unprepared for what greeted my eyes. Her bed was on a raised stone slab unlike those of the Bedu, who prefer rugs and skins on the floor. A mattress of woven date palms wrapped in fine purple linens covered the stone. This bedding was lined at the head and the far side with red and golden pillows fringed in black, for she was Nabataean and accustomed to luxury. Nasha was lying back against the pillows, face pale as though washed in ash, eyelids barely parted. She wore only a thin linen gown, which clung to her skin, wet with sweat.

One of the seers of the moon god Wadd, draped in a long white robe hemmed in blue fringe, faced her at the foot of the bed. He waved a large hand with long fingernails over a small iron bowl of burning incense as he muttered prayers in a bid to beg mercy from Dumah's god. His eyes were not diverted from his task, so lost was he in his incantations.

Nasha's eyes opened wide and I knew that she'd seen me. My breath caught in my throat, for if the priest also saw me, he would report to my father.

Nasha was within her wits enough to shift her eyes to the priest and feebly lift her arm.

"Leave me," she said thinly.

His song faltered and he stared at her as though she had stripped him of his robe.

Nasha pointed at the door. "Leave me."

"I don't understand." He looked at the door, confounded. "I… the sheikh called for me to resurrect his wife."

"And does she appear resurrected to you?"

"But of course not. The god of Dumah is only just hearing my prayers and awakening from his sleep. I cannot possibly leave while in his audience."

"How long have you been praying?"

"Since the sun was high."

"If it takes you so long to awaken your god, I would require a different priest and a new god."

Such as Al-Uzza, the Nabataean goddess to whom Nasha prayed, I thought. Al-Uzza might not sleep so deeply as Wadd, but I had never known any god to pay much attention to mortals, no matter how well plied.

"The sheikh commanded me!" the priest said.

"And now Nashquya, niece of the Nabataean king, Aretas, commands you," she rasped. "You are alone with another man's wife who has requested that you leave. Return to your shrine and retain your honor."

His face paled at the insinuation. Setting his jaw, he offered Nasha a dark scowl, spit in disgust, and left the chamber in long, indignant strides.

The moment the door closed, I rushed in, aware that the priest's report might hasten Rami's return.

"Nasha!" I hurried to her bed and dropped to my knees. Taking her hand I kissed it, surprised by the heat in her flesh. "Nasha… I'm so sorry. I was forbidden to come but I could not stay away."

"Maviah." She smiled. "The gods have answered my dying request."

She was speaking out of her fever.

I hurried to a bowl along the wall, dipped a cloth into the cool water, quickly wrung it out, and settled to my knees beside Nasha's bed once again.

She offered an appreciative look as I wiped the sweat from her brow. She was burning up from the inside. They called it the black fever.

"You are strong, Nasha," I said. "The fever will pass."

"It has been two days…"

"I could have taken care of you!" I said. "Why must I be kept from you?"

"Maviah. Sweet Maviah. Always so passionate. So eager to serve. If you had not been a slave, you would have been a true queen."

"Save your strength," I scolded. She was the only one with whom I could speak so easily. "You must sleep. When did you last take the powder of the ghada fruit? Have they given you the Persian herbs?"

"Yes… yes, yes. But it hardly matters now, Maviah. It's taking me."

"Don't speak such things!"

"It's taking me and I've made my peace with the gods. I'm an old woman…"

"How can you say that? You're still young."

"I'm twenty years past you and now ready to meet my end."

She was smiling but I wondered if her mind was already going.

"Rami has gone to the shrine of Wadd to offer the blood of a goat," she said. "Then all the gods will be appeased and I will enter the next life in peace. You mustn't fear for me."

"No. I won't allow the gods to take you so soon. I couldn't bear to live without you!"

Her face softened at my words, her eyes searching my own. "You're my only sister, Maviah." I wasn't her sister by blood, but we shared a bond as if it were so.

Worry began to overtake her face. A tear slipped from the corner of her eye. "I'm hardly a woman, Maviah," she said, voice now strained.

"Don't be absurd…"

"I cannot bear a son."

"But you have Maliku."

"Maliku is a tyrant!"

Rami's son by his first wife had been only a small boy when Nasha came to Dumah to seal Rami's alliance with the Nabataean kingdom through marriage. My elder by two years, Maliku expected to inherit our father's full authority among the Kalb, though I was sure Rami did not trust him.

"Hush," I whispered, glancing at the door. "You're speaking out of fever!" And yet I too despised Maliku. Perhaps as much as he despised me, for he had no love to give except that which earned him position, power, or possession.

"I'm dying, Maviah."

"You won't die, Nasha." I clung to her hand. "I will pray to Al-Uzza. I will pray to Isis."

In Egypt I had learned to pray to the goddess Isis, who is called Al-Uzza among the Nabataeans, for they believe she is the protector of children, friend of slaves and the downtrodden—the highest goddess. And yet I was already convinced that even she, who had once favored me in Egypt, had either turned her back on me or grown deaf. Or perhaps she was only a fanciful creation of men to intoxicate shamed women.

"The gods have already heard my final request by bringing my sister to my side," she said.

"Stop!" I said. "Your fever is speaking. You are queen of this desert, wife of the sheikh, who commands a hundred thousand camels and rules all the Kalb who look toward Dumah!"

"I am weak and eaten with worms."

"You are in the line of Aretas, whose wealth is coveted by all of Rome and Palestine and Egypt and Arabia. You are Nashquya, forever my queen!"

At this, Nasha's face went flat and she stared at me with grave resolve. When she finally spoke, her voice was contained.

"No, Maviah. It is you who will one day rule this vast kingdom at the behest of the heavens. It is written already."

She was mad with illness, and her shift in disposition frightened me.

"I saw it when you first came to us," she said. "There isn't a woman in all of Arabia save the queens of old who carries herself like you. None so beautiful as you. None so commanding of life."

What could I say to her rambling? She couldn't know that her words mocked me, a woman drowning in the blood of dishonor.

"You must rest," I managed.

But she only tightened her grasp on my arm.

"Take your son away, Maviah! Flee with him before the Nabataeans dash his head on the rocks. Flee Dumah and save your son."

"My son is Rami's son!" I jerked my arm away, horrified by her words. "My son is safe with my father!"

"Your father's alliance with the Nabataeans is bound by my life," she said. "I am under Rami's care. Do you think King Aretas will only shrug if I die? Rami has defiled the gods."

"He's offended which god?"

"Am I a god to know? But I would not be ill if he had not." So it was said—the gods made their displeasure known. "Aretas will show his outrage for all to see, so that his image remains unshakable before all people."

"A hundred thousand Kalb serve Rami," I said, desperate to denounce her fear, for it was also my own.

"Only because of his alliance with Aretas," she said plainly. "If I die and Aretas withdraws his support, I fear for Rami."


  • "Dekker, the profilic best-selling author of more than 20 books including the "Book of Mortals" series and "The Circle" trilogy, draws on his exotic Indonesian childhood for his new thrilling adventure saga. . .Combining a rich visual portrait of a Stone Age civilization and a surprising spiritual redemption, this excellent book will engage suspense and historical fiction readers."—Library Journal on Outlaw, starred review
  • Told with gritty realism to match The Hunger Games, Ted Dekker's Outlaw is an epic story of triumph over trial and the far-reaching power of great personal sacrifice.—Novel Crossing on Outlaw
  • "Dekker's crossed a new threshold with OUTLAW. It's like nothing he's ever written, while at the same time, touching on the themes that made his previous works enjoyable. You can tell through the story that he's excited about the plot and the story and the message, and hopes that along the journey of reading, readers will go through just a bit of the journey he took when writing it. It's an astounding novel. But the most exciting part of this story is where it's going."—Life Is Story on Outlaw
  • "Intricate and well thought out are Dekker's tales. Sovereign is heavily laced with religious parallels, but they only added extra life and depth to this book. I could mention there is plenty of action and interesting characters, but that would be an understatement. There is so much more here, material and ideas and concepts that made me think as well as enjoy the book...so be sure you take the time to delve into Sovereign. It's a different sword and fantasy novel, unlike anything out there. Which is good, because I didn't want to read another rehash of swords and magic. Dekker and Lee definitely set the bar a bit higher with Sovereign."—Suspense Magazine on Sovereign
  • "THE SANCTUARY may make you wonder if prisons manufacture more criminals than they rehabilitate. The vivid descriptions and drama are gripping, and the alternating POVs add depth to the characters and story. Dekker reminds us that we are all prisoners, though it may be our minds, vs. prison bars, holding us captive."—RT Book Reviews on The Sanctuary, 4 1/2 Stars TOP PICK on The Sanctuary

On Sale
Oct 28, 2014
Hachette Audio

Ted Dekker

About the Author

TED DEKKER is a New York Times bestselling author of more than thirty novels with a total of more than 10 million books in print. He is known for thrillers that combine adrenaline-laced plots with incredible confrontations between good and evil.

Learn more about this author